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Archive for 2015|Yearly archive page

Modern Love #23

In Uncategorized on July 18, 2015 at 8:06 pm

She passed me like gentle breeze,
Aisle #23

Vegetables/Frozen food/ Dairy.

I beheld her temporal beauty,
Muzak crackling through torn speakers
Upheld what little warmth she gave me.
What tugged my heart was a
Whatsapp notification ding
On her phone, that is.
I turned back to it’s call

To cherish one last time
Her gleaming soft hair bouncing,
Thinking the call was

For me
On my phone

My pocket abuzz.
Mine, I didn’t care,
It was her’s.

The ding faded after
an eternity.
I picked up Caesar’s frozen pizza,
Large.

For the evening.

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The tyranny of misplaced christian victimhood

In Political, Religion on April 1, 2015 at 9:08 pm

India is going through major socio-economic-political flux and I am delighted to see it all unfold. Like you, I have waited for a very long time for this day. Like you, I think of myself as an Indian first. My christian faith opens another charming window to view this world from. Lately I find myself attracted to the political dimension of our respective faiths. It gets ugly when we mark ourselves with a faith-based identifier. It gets uglier when we mark our territorial jungle trees with squirts of righteous pride. Instead of a faith based inclusion, we now face-off with a faith-based exclusion. In direct contradiction to the spiritual dimension stands an ugly political dimension of our respective faiths.

Unlike the west, Indian democracy has a unique blend of secularism. Instead of a constitutional separation between state and religion, we have a kludgy joint-family with resident cousins from all faiths. The state takes pride in your faith-based practice. Which is remarkably beautiful in itself. It is expected of us to actively participate in a state-sponsored orchestra of beliefs and non-beliefs, tooting our own horns.

This harmony sometimes threatens us with random cacophony. At times team work fails, and at other times the state actively promotes or passively mutes, one tooting section over another. We are familiar with our past histories and we do everything to not invite it.

It is in this light that a few events caught the media’s attention. This time around, the unlikely minority candidate were the christians. A string of mostly light stone peltings that can be best termed as vandalism, were termed as “church attacks”, and a few grunts of dissaprovals became “huge outrage” on social media. Rupa Subramanya discounted each one of them, to make sure the integral was never greater than the calculus.

I adore what social media is doing to the public discourse. As a loop-back mechanism to our governance, we are to be proud of what we have created. But there was dissonance here. It was not only a percieved threat that was amplified, it was false to begin with. And many took that argument at face value. NDTV and it’s anchors lost no time in weaving a popular narrative and my christian brothers consumed it like cola going out of stock.

As a Christian, suddenly I am a stranger in my own country, writes Julio Ribeiro, blared The Indian Express. He expresses his grief for his people thus:

“…the attack on Christian churches and schools in Delhi, all added to a sense of siege that now afflicts these peaceful people”.

An article in The Hindu “Being Christian In India” by Mari Marcel Thekaekara, attempts to sustain a narrative that I find faulty. She says:

“And I, too, as retired IPS officer Julio Ribeiro said in a recent article, feel threatened for the first time in my life, in my country.”

Reading these reactions, I had a momentary lapse of bearing. I did not feel the same way as some of these fellow-mates. I can dismiss the media hype, but can I discount my fellow christians? I asked myself:

1. Am I doing something wrong?
2. Am I a lesser christian than Ribeiro?
3. Is my identity less dependent on my faith than on my nationality? Should I be reversing it?
4. Why is there such comfort in christian victimhood?
5. Who among us takes refuge in it?
6. Why does media love it when I take refuge in minority victimhood, than if I do not?
7. Why is it that this is not a simple law and order issue and is being treated as a clash of disparate faiths?

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